Wednesday, 4th June 1958 – 9.15am
3rd day of diet – at least one has had sufficient will-power to persevere thus far. I shall probably be able to get down to 13 stone, the problem would be to avoid slipping back. I think the answer might be to get a bathroom weighing machine – if and when funds permit – get down to x lb; and immediately my weight rises beyond x+7lb. ( x+5lb.?) go on a 2-day banana-and-milk diet. “Moderation” all the time I find myself unable to observe.
John Calder wrote asking me for specimens of my translating as they had a book on Janáček for translation. The book, I gather, is not much longer than Brod’s, but more technical. I suppose I ought to try to do it if they give me the job, but I face the prospect with no great enthusiasm. It would mean practically no time for myself and Edith – in that order, because I wouldn’t complain if I didn’t devote enough time to myself, not that Edith really “complains” either, but, well darling – if you read this, please let me explain – and there is the galling feeling that all the work I have done on Brod’s book would be completely wasted. Perhaps not completely though. I sent Calder the MS of the Brod study; perhaps that might be the decisive factor in their decision to entrust the work to me (awful English, I know, but not pleonastic; how should it be re-written?).
All these irons in the fire, nothing seems to come from them. Janson-Smith wrote, in answer to my request for news of my translation of Brod’s Cicero, that Elek had “reluctantly returned” the TS after 6 months because they were unable to find an American publisher to “share the cost of translation.” I’d asked for 2 gns. a thou, Lionel Kochan had previously written to me that they seldom paid more than 1½ gns a thou – I’m prepared to “let down my trousers”, as they say in Yiddish and let ’em have the 100M TS for 75 gns. (I don’t know whether die Hosen nachlassen exists in this sense in German – anyway I suppose it would be die Hosen herablassen. The idiom is coarse, but is the one that instinctively comes to mind. I suppose the idea is: you try to avoid taking down your trousers – I was going to write until you get to the toilet, but if you have to (have to accept the best bargain you can make), then you have no alternative but to “let down your trousers” – but it strikes me the idea is simply: you try to preserve your dignity and keep your trousers up by asking the price you want (2 gn), but if you’re forced to reveal the essential weakness of your position, then you must do so (stand revealed in all the shame of let-down trousers) in order to get the cash. I wonder if I could take this up with Bithell, from whom I have a letter to answer.
This rather unscholarly (flagellate yourself, boy, you can take it) philological excursus leaves me with time for only the bare record: lunched with Paul Hulton & Edith, visited Hazor exhibition at B.M. – Madeleine Blumstein was doing the conducted tour. With characteristic gaucherie I beat a hasty retreat when I saw her as for the life of me I couldn’t remember her name. Edith, strangely (?) enough remembered it – she thought I had had a sudden urge to perform a natural function – and told it to me when she came out to see what had become of me. I must say I thought it was quite a feat to talk for fifty minutes without notes, even allowing for the fact that the exhibits formed points d’appui. Edith surprised at the “deference” I showed Madeleine – silly girl.
Later heard Rabbi Maybaum talking on Franz Rosenzweig. I went chiefly, almost wholly, with the idea of putting another iron in the fire. I had gathered that a group of people were trying to float a translation of R’s works. Maybaum good: a yekke who knows his philosophy, and only a slight accent. Moreover, he remembered my “splendid” humorous articles. His thesis: agnosticism or humanism > Hitlerism could have plenty of holes picked in it (then why didn’t I pick them; politely, elegantly, devastatingly, instead of babbling inconsequentially in the discussion?) but he produced some good phrases from Kant: “the starry heavens above me and the (? ? moral law, I think,) within me” – I’d heard that one before – and ” God is a thought within me.”